Tuesday 25 June 2013

ALTRUISTIC JOURNALISM: SHIFTING BURDEN



“The Hindu”, the 3rd largest English daily in India describes the “old school of journalism” as a profession that meant hardworking, courteous, thoroughly professional, ignorant of PR strategy and incapable of chicanery. Ironically today, the quest of journalism borders on extreme grey matter. The clash between ethical reporting and shareholder agenda constantly are at loggerheads that renders the nobility of the profession paralyzed.

Every journalist would have aspired to pursue a story like the Woodward-Bernstein duo and would have died for a Benjamin Bradlee type editor. But alas, news today is driven by hidden agenda championing the cause of shareholders intent. Today the media has grown to be the most powerful industry in a globalized world. CNN perhaps became one of the first news groups that gave instant newsflash “real time” covering the entire globe. 

It is a multibillion dollar business that hinges on sensationalism as its primary driver to keep the audience glued. Over and above this, the news media has a psychological hold on its audience. This in turn is the trump card used as a vessel to propagate any engineered weltanschauung.

For the last 40 years I have been a reader of a local newspaper. So much so the day would not begin without at least  a glance at the newspaper in the morning. It has been my constant companion. It saw me through The Khmer Rouge insurgency, the Iranian Revolution, the Lewinsky Scandal, the Macintosh, Alien, the Unification of Germany, the Collapse of the  Soviet Union, Y2K, the China/India Economic rise and the list goes on. But it all ended on the 10th of May 2013, when I stopped purchasing my morning daily. I lost trust and confidence in their journalism. Biased journalism promoting owners’ interest may be fine but not to the extent of compromising journalistic integrity. 

Plato in his “Republic” identified 5 virtues of journalism ie. wisdom, courage, temperance, justice and truth, but the question is can journalists exercise these virtues without being inhibited by higher orders. To that effect is there any entity that can operate independently without being influenced by the forces that establish the artificial equilibrium. 

According to Kirkhorn M.J., virtue in journalism implies a clear sighted expansion of outlook and requires determined attempts to cross boundaries separating the journalist from society, journalist from subject, journalist from journalist, journalist from ideas, journalist from sentiments and feelings, and journalist from "inner abundance." Unfortunately journalists like the rest of us are mortals too and as such they are also bound by all rudimentary of life. Therefore having expectations beyond that may border on asking the journalists to be self-sacrificing merely to serve bystanders who would read the news and momentarily have coffee discussion and absolutely forget about the journalist who may have gone through hell writing the piece.

 Luis Emanuel Ruiz Carrillo (Mexico), M.L. Machanda (India), Anas al-Tarsha aka Anas al-Homsi (Syria), Jaime Garzón (Columbia), Hayatullah Khan (Pakistan), Liban Ali Nur (Somalia), Anastasiya Baburova (Russia), Allaoua M’barak (Algeria), Romeo Olea (Philippines), Adnan Al Safi (Iran) and the list goes on, but does anyone know who they are? These are actually journalists who have sacrificed their lives in the name of journalism to highlight the atrocities committed to mankind in their respective countries. Whilst on one hand there are these unsung heroes bringing glory to the profession, there is also the clutches of higher order that suppresses altruistic journalism.

In fact it was Kierkegaard via the Corsair Affair who became one of the earliest self-conscious users and critic of the mass media. Being an existentialist he believed that philosophical thinking begins with the human subject—not merely the thinking subject, but the acting, feeling, living human individual. But the mass media we have today has drifted very far from this perspective. Instead media moguls decide what should be pursued and eventually front paged.

So where does this leave us as the audience in the media theatre. The burden of responsibility now falls on the hands of the audience to do their own editing before acceptance. The confusion arising from the tug-of-war between media owners and journalism creates doubt on credence of reporting. None is so relevant to the word “informed judgment” than today. This reminds me of an old Indian saying “What you see maybe a lie, what you hear maybe a lie, only extensive investigation would prove right.” It looks like we can no longer accept news on face value but have to compare and contrast with the barrage of information available, leading to a deduced conclusion, hoping that it is closer to the truth.

But I still believe in what Sartre famously said, “Better a good journalist than a poor assassin.”    

Sunday 23 June 2013

HAZE AND ACCOUNTABILITY



Following are the 15 largest listed palm planters, ranked by market value. They are mostly located in Indonesia and Malaysia, the top two producers of the vegetable oil.
Total plantation holdings are in hectares and include both cultivated and uncultivated land as well as joint ventures with Indonesian smallholders.

Company                                             Mkt Cap*    Short&Long    Landbank
                                                                                   Term Debt#     (hectares)
                                                               ($ mln)         ($ mln)
 1 Wilmar (WLIL.SI)                             20,814.2       4,929.9           500,000
 2 Sime Darby (SIME.KL)                    11,994.8       1,638.0            524,626
 3 IOI Corp (IOIB.KL)                           8,323.2         1,639.0           251,000
 4 KL Kepong (KLKK.KL)                    ,617.6          580.0               360,000
 5 Golden Agri (GAGR.SI)                    3,302.8          557.0              637,361
 6 Astra Agro (AALI.JK)                        2,906.4          -nil-               258,900
 7 Indofood (IFAR.SI)                            1,362.6           650.1             541,224
 8 Asiatic Dev (ASIA.KL)                      1,206.8           7.9                 164,000
 9 London Sumatra (LSIP.JK)                  864.3            73.4                169,909
10 Boustead (BOUS.KL)                         804.0           1,035.0             100,000
11 United (UTPS.KL)                              765.1            -nil-                   80,874
12 Kulim Bhd (KULM.KL)                     576.0           459.1                124,660
13 IJM Plantations (IJMP.KL)                 502.6            10.0                   70,000
14 Sampoerna Agro (SGRO.JK)             334.8            21.7                  169,000
15 Bakrie Sumatera (UNSP.JK)              303.6            156.4                   80,000
Source: PalmOilHQ (2009)

In the abstract of her research paper titled “Plantation Land Management, Fires and Haze in South Esat Asia, (Malaysian Journal of Environmental Management 12(2) (2011) :33-41), Helena Muhamad Varkkey states:
“Forest fires and the resulting haze has been a recurring trans-boundary environmental problem in Southeast Asia. This research paper shows the strong correlation between the opening of plantation land in Indonesia and Malaysia and fires that cause haze. It argues that commercial plantations contribute significantly more to open burning fires than small-scale slash-and-burn farmers. It shows that economic motivation and governmental encouragement has motivated commercial plantations, especially for oil palm, to open land on fire-prone peat land and old cropland, producing smoke that often travels across borders. This has contributed to and exacerbated the trans-boundary haze problem in the region. This paper discusses two types of land use change often employed in Indonesia, and to a lesser extent Malaysia, for conversion into oil palm plantations, and how they are linked with increase in fires: conversion of pristine peat lands, and of degraded logged-over forests and old cropland.”

In this respect purely blaming the Indonesian Government alone may not do any justice, when shareholders of the problem, seems varied. Ironically the shout appears to be the loudest coming from the Singaporean government where some of the largest plantation group originates. At least the Malaysian government is willing to render any assistance including expertise to deal with the forest fires in Indonesia without pointing fingers.

It appears that as far as the plantation industry is concerned,  the concept of “sustainable development” stops at the most as lip service only. Sustainability involves economic, ecological, political and cultural sustainability. But in this current action by the players in this quagmire, all the four domains of sustainability are blatantly ravaged for self-centered objectives, serving particular stakeholders at the expense of the rest. Sustainability initiatives must be made mandatory via compulsory reporting. Further the reporting must be made transparent via mandatory auditing as well. So any action or inaction by these corporations which violate sustainability initiatives can be monitored and punished.

On the consumption side, as consumers we should also be vigilant about the source of raw material (in this case palm oil) by producers of consumer goods. If these producers source their raw material from unscrupulous suppliers, than we should stop purchasing those goods. Today palm oil is considered to be the wonder crop, producing bio fuel, margarine, soaps, detergent, condensed milk (ironically it does not have any dairy milk content at all), animal feed and the list goes on. So it is not a wonder why there exists a passionate aggression by various stakeholders in this industry to maximize their effort in exploiting the opportunity.

So the stakeholders to the current predicament includes, plantation companies, palm oil refineries, land owners, host government, home government, off shore bankers, palm oil based goods producers, consumers, the public, and NGOs. Therefore merely holding the host government to assume accountability for the recurring haze is not going to solve anything. Instead it would have to be a concerted effort by all parties to arrest further degradation and to ensure the establishment of a sustainable industry. 

Monday 3 June 2013

To Lead ChangeYou Need A New Mind by J Krishnamurti



Krishnamurti (1895-1986) whose life and teachings spanned the greater part of the 20th Century, is regarded by many as one who has had the most profound impact on human consciousness in modern times. A Philosopher and thinker has illuminated millions of mind, including yours truly. His thoughts below are very apt in redefining many societies in the world which have reached its pinnacle of purpose based on obsolete dogmas.

"The companions, the relationships, the work, the ideas, and the beliefs and the dogmas that we hold have produced a monstrous world, a world of conflict, misery, and perpetual sorrow. We accept it as normal condition, we put up with it day after day; we never inquire into the necessity, the urgency of a revolution that is neither economical nor political but much more fundamental.

No inquiry is ever possible when the mind is tethered to any kind of dogma, tradition or belief. The difficulty is not that we are not capable of inquiring, not that we are incapable of investigating, but we are apparently totally incapable of letting things go, putting things aside and therefore with a fresh mind, with a young, innocent mind, looking at the world and all the appalling things that are taking place in it.

Only when you can destroy completely everything that you have held sacred or right or virtuous that you can find out what is truth.

If one has observed sufficiently the things that are happening – not only mechanically, technically, but also in our relationships between people – when one observes that progress throughout the world is denying freedom, the strength of society in which the individual has completely ceased to be, and how nationalities are dividing themselves more and more, one will see that some kind of deep revolt must come about.

Society controls our minds, shapes our hearts, our actions, whether you live in a communist, Hindu or Christian world. Society with its structure shapes the mind of every human being, consciously or unconsciously. The culture in which we live – the traditions, religions, politics and education –past and present, shapes our thought. And to bring about a completerevolution –a crisis in consciousness – you must question the structure of society.

We are concerned with bringing about a different action, mind, a different entity as a human being; and to go into that profoundly, we must not be slaves to words.

Society is relationship. And that social structure, as it is now, is based on ambition, greed, envy, seeking power, position, prestige, and all the things that man has set up as being extraordinarily significant in life. That is the actual fact – not your gods, not the Gita, not your guru, not your saints and saviours, but the daily life in which you are, which is your ambition, your greed, your envy, your pursuit of power and wealth and position which you want. And, without altering that radically, without breaking down the whole system, you cannot have a religious revolution.

A religious revolution is not concerned with reaction at all. It is concerned with dealing with a fact and destroying that fact; that is, being aware that our relationship, our social structure is based on this extraordinary sense of values – on ambition, greed, envy – and destroying that completely in ourselves, to tally, wholly eradicating it. That is the beginning of a religious revolution – not the pursuit of an idea, which you call God.

You need a new mind because a new world has to be created – not by politicians, but by you and me who are just ordinary average persons, because it is we that have to change completely, it is we that have to being about a mutation in our minds and hearts. It is only when the mind is completely quiet, free of conflict – it is only then that the mind can go very far into the realms that are beyond time, thought and feeling." - Jiddu Krishnamurti.

Bombay, February 21, 1962 Courtesy: KFI
Excerpted from Times of India May 28, 2013.