Sunday 27 August 2023

CLASS VS CLASS

(Movie Poster from The Hindustan Times)

When I was watching the movie BOBBY (a Hindi movie) way back in 1973, I was angry with the antagonist Pran and his snobbish family who was deadly against the son Rishi having a relationship with Dimple who is the daughter of a fisherman Premnath. Wealth played a crucial role in the screenplay of most love stories in Indian cinemas (be it Tamizh, Telugu, Marathi or others) before or even after the movie Bobby. If not the boy, the gal hails from a wealthy family, hence the resistance, and the entire story would revolve around the tribulations (including the trees) of the couple in overcoming all the adversaries before eventually leading to a happy ending. Of course I must say there were also movies that had a tragic end too.

The theme revolving around class conflict of rich versus poor was so camouflaged when the underlying issue was of another social construct that mainstream cinema skirted. Except for a few art movies, mainstream Indian movies preferred to use “Rich Vs Poor” theme rather than addressing the topic of “caste”.  It was almost as if nobody can see the elephant or even wanted to see the elephant that was right in front of them but preferred to paint the elephant as though it was a wall.

Hence the notion of Rich Vs Poor struck a cord in Indian cinema. So much so the famous Tamizh actor M.G. Ramachandran rode on this theme, won the hearts of the people of Tamizh Nadu to eventually becoming the Chief Minister of the state.

As India progressed economically from the 90’s onwards, the whole perspective of earning moved from survival to the pursuit of wealth. Opportunities in the Gulf States for semi-skilled and skilled workers drove millions of Indians to seek higher earnings. The scare of the Y2K bug or the Millennium Bug created opportunities for young computer techies from India to move to the US and other parts of the world to fix the feared anomaly. This was followed by an even bigger brain drain of Indian professionals all over the world in search of higher earnings. Interestingly enough much of the money earned is actually plowed back home which in turn changes their wealth standing in their hometowns, back in India. The spinoff effect is definitely exponential not only to the immediate families but also towards the extended ones.

Though the issue of caste is still a contentious issue in India, but owing to better education and economic prosperity, at least in urban India, lifestyles and relationships have changed and are continuing to do so.

The Indian movie makers today cannot sell the old recycled theme of Rich Vs Poor anymore. On top of that, Indian movies do not only sell in India but it has become a global phenomenon owing to the spread of the Indian diaspora. The recent release of the Tamizh movie “Jailer”, as I write, is going to cross US80million mark with its world wide release 17 days ago. The Hindi movie Pathan released a few months ago had a worldwide collection of US130million. So Indian movies are a big deal beyond India for movie makers.

That brings us to my observation to the movie Greeja and I watched over the weekend, Rocky Aur Rani Ki Prem Kahani, a Hindi romantic comedy. This is a typical Indian love story with plenty of dance, songs and of course with Karan Johar (director of the movie), the colour and grandiose was stupendous.  Although it has the typical boy meets girl and followed by the parental opposition, but the twist I saw in the opposition was what made me think. It was not about Rich versus Poor, instead it was the Rich Vs Cultured. On top of that, the hidden conflict is also not caste but ethnicity, one being a rich (very rich) Punjabi family versus a highly intellectual and cultured Bengali family. The dynamics here is completely dichotomous and that makes this movie hilarious on one hand but also surfaces the changing parameters in the sociocultural landscape of India, at least in one spectrum of the society.

Wealth may not justify prosperity but it has to be accompanied by a good read too. The very existence of humanity does not merely lie on seeking wealth but the pursuit of knowledge for knowledge sake, and appreciating the finer values that are around us, culture, art, literature and other aspects of humanities that completes us as social beings.

Though it is premature to think that this phenomenon has mass reflection but the very effort taken by the movie team would definitely sow the seeds for society to evolve in that direction.

WE have become slaves to our own inventions, life goes on every single day in a mechanistic manner. People are more familiar with the smell of a burger than the fragrance of a rose, or the sound of the traffic than the sound of a Myna bird. We are trapped in our own vicious circle, and not willing to steer away from the herd, we simply don’t want to be different because the consumerist ideology conditioned in our mind prevents us from “thinking”.

So it is refreshing once in a while to see mainstream entertainment reneged from the norm and address an alternative view on life.

Go watch Rocky Aur Rani Ki Prem Kahani, to cogitate over one’s own perspective, or otherwise just enjoy a simple old fashion colourful Hindi movie.

Cheers.  

ravivarmman@15152708233.0567° N, 101.5851° E      

Friday 11 August 2023

Gulab Kela aka Semolina Plantain on Sugar Syrup

 

Gulab Kela

Plantain

What is in the name, one may ask, well I just created a name for this desert....Gulab Kela. Well let me explain, the original desert is Gulab Jamun a Persian sweet meat which was brought to India in ancient times and eventually became a household desert for all occasions in India.

Gulab means rose syrup (in Persian) and Jamun means a type of berry in Hindi. So this desert is technically a fusion.

Wait a minute, what has that got to do with my desert, well Gulab part is there but Jamun part is replaced by plantain, and plantain is called "Kela" in Hindi, and so I fused it to be Gulab Kela. But I must tell you this is a typical South Indian village sweet meat. 

Boiling Plantain

Take a few raw plantain and boil it in a pot. Do add a little cumin powder. Allow the plantain to boil till it is cooked well. Once cooked peel off the skin and mash the plantain till it becomes soft and fine. 

Peeled Plantain

Mash the Plantain

I used a mallet to mash it first before I used my hand to knead it so that the plantain is evenly mashed. Then add semolina to the mashed plantain. Knead it again thoroughly, add a little salt, and baking powder. Sprinkle a little water if the dough is too tough.

Semolina Added

Kneaded dough

Allow the dough to settle for half an hour. Then start making small balls out of the dough. Meanwhile you can start  making the sugar syrup. Today I am using "Vellam" unrefined cane sugar, which can be easily bought in any local Indian shop. This sugar is not only tastier but also healthier. Do add a few cardamom to give the syrup a punch.

Made into Balls

Vellam

While allowing the sugar syrup to cool down, heat coconut oil in a wok. Transfer the plantain balls and fry till they becomes golden brown.

Frying Plantain Balls 

Fried Plantain Balls

Once fried, transfer the fried balls to a bowl and allow it to cool. Then pour the sugar syrup over the fried plantain balls and allow it to soak.

Sugar Syrup on Fried Plantain Balls



Give another half an hour.....viola!  Gulab Kela is ready.

Try it out and let me know, its simple to make and yummy too.


ravivarmmankkanniappan@2147081120233.0567° N, 101.5851° E