CHOICE

Choice

Someone in my whatssapp group asked this question, “Humanism and Human thought, which in your opinion prevails?”

My answer to this was, “Humanism is weaning owing to greed and Human thought is obsessed with greed. Even the concept of divinity is pawned towards the fulfillment of greed. Ironically statistics have shown that more people today belong to one religion or the other compared to about 50 years ago. Well this in accordance to what has been prophesized to happen the in Kali Yuga. Prophecy or not, humans have the mental faculty for reasoning, as such how they use it, is up to the beholder. Either way it is a CHOICE that one make.”

That made me to think…..do we really have CHOICE in life?

Choice can be defined as the ability to voluntarily select from an array of options available or created by the beholder.

That brings to mind Glasser’s theory of choice, which states that human choices are motivated by 5 basic needs, to love and belong, to be powerful, to be free, to have fun, and to survive. However Glasser expounds that these five needs are further influenced by Human Basic Needs (Nature), Quality of the World (Nurture), Reality and Perception (Sensory, Knowledge & Value), Comparing Place (matching what we perceive and what we want), and Total Behaviour (Acting, Thinking. Feeling & Physiology).

In a nutshell what it all means is, the choices we make are very much an externalized outcome. Although Glasser’s theory propounds that human behavior is an outcome based on in internal motivation yet it all connects to an external source nevertheless. So although we can claim that we can technically control our own behavior but in actual sense its merely a manifestation of externalities.

In the Vedanta philosophy the focus is given to the process of knowledge whereby it has categorized six means in the process known as Pramanas. It includes Pratyaksha (Perception), Anumana (Inference), Upamana (Comparison), Arthapatti (Postulation), Anupalabdhi (Non-apprehension), and Sabda (Verbal Testimony). According to the Vedanta philosophy these six valid means of knowledge consciously or unconsciously affects our thought process and influences our behavior in our day to day life which also includes our choice as we know. However one must understand that the emphasis of the Vedanta on the six Pramanas is focused on one’s spiritual journey of self-discovery.

So whether it’s material pursuit or spiritual pursuit the choice we make is the choice of the pathway to realize ones goals. Some may choose the most convenient or popular way and others maybe more adventurous. Which reminded me of a poem by Robert Frost, “The Road Not Taken.”

The Road Not Taken

Two roads diverged in a yellow wood,
And sorry I could not travel both
And be one traveler, long I stood
And looked down one as far as I could
To where it bent in the undergrowth;

Then took the other, as just as fair,
And having perhaps the better claim,
Because it was grassy and wanted wear;
Though as for that the passing there
Had worn them really about the same,

And both that morning equally lay
In leaves no step had trodden black.
Oh, I kept the first for another day!
Yet knowing how way leads on to way,
I doubted if I should ever come back.

I shall be telling this with a sigh
Somewhere ages and ages hence:
Two roads diverged in a wood, and I—
I took the one less traveled by,
And that has made all the difference.” 
by Robert Frost

I would personally hold to a principle that “one should know what they don’t know”, only then the pathway of his/her journey becomes constructive and meaningful.

by

ravivarmman@26082015

Your BIRTH could have been an incident but Your DEATH should be HISTORY.

Your BIRTH could have been an incident but Your DEATH should be HISTORY.

I was inspired to pen down my thoughts upon the death of APJ Abdul Kalam recently.

It has been a while since I last wrote on my blog. “Busy” would be an excuse, but more so I was not motivated to write. Why? Perhaps too many things were happening that did not allow space in my faculty to reflect.

Upon the demise of the former President, Statesman, Scientist and more importantly a humble down- to- earth human being, Avul Pakir Jainulabdeen Abdul Kalam, the accolades that still continue to flow kept bouncing in my thoughts.

The only thing that can be spoken of with absolute certainty about LIFE is DEATH. Beyond death it is subject to many ideologies, but what maketh a man is measured by his/her life from birth to death.

I always find it very amusing during funerals, where people actually search deep down to say something nice about the deceased, even though while the person was alive nothing positive could have been said. If only participants see the good in each other and work towards establishing cordiality, the world would be a better place to live. Alas all is not that rosy, idealism is one thing but reality may have  sallow consequences.

Whilst the rest of the world is caught up in the rat race, comes along a soul like Kalam, who seems to be least perturbed by the ever evolving imperious social construct that governs many of human actions.

Kalam’s rise from an impoverished background to an eventual adieu as a Statesman could feed the screenplay for a typical Bollywood movie, but on the contrary it may not, because Kalam was not the typical hero that everyone envisions. From his humble beginnings to his meteoric rise as a scientist, Kalam lived his life in his own terms, never flinching to the call of socio-behavioral entrapment that comes with success. Kalam believed in the power of oneself, always seeking inspiration internally rather than externally. It reminds me of one of Kalam’s quotes, “You cannot change your future, but you can change your habits, and surely your habits will change your future.”

This reminds me of a colleague whom I bumped into yesterday, who asked me this question, “how are you able to look so young?”

I said, “Be happy.” And he said “that is the problem - how?” My answer to that question was, “realize that you are not in control of anything that happens around you. We are living in a world of probability, where every logical, rational, or even emotional action we take only differs in the degree to which the desired outcome may be achieved. The only thing that we “can be” in control of is our mind and mind-set. So how one perceives life is up to the beholder, detaching oneself from the burden of creation would be the first step. Seek happiness within, and not outside, for the external happiness is totally insatiable and you will never be in control of it, and that adds to your misery.”

Kalam also said, “no matter what is the environment around you, it is always possible to maintain your brand of integrity,” and he was a man who lived this to his last breath. So when somebody says it can’t be done, well, Kalam was living proof.

“All birds find shelter during a rain. But eagle avoids rain by flying above the clouds. Problems are common but attitude makes the difference,” Kalam once said in his speech. 

A man charts history only with the right attitude, which comes from within.

So one’s mindset is essential in shaping one’s thoughts and actions. To be successful is easy but to sustain success is often a problem that many face. To that Kalam says, “A fool can become a genius when he understands he is a fool, but a genius can become a fool when he understands he is a genius.” Kalam’s rooted outlook kept his humanity intact despite his achievements.

Beyond his knowledge, skills and statesmanship, Kalam had a good sense of humor. His former colleague at ISRO (Indian Space Research Organization), Nambi Narayanan narrated, “The greatness of the man was his intellectual honesty. In one of our recent interactions, I told Kalam that he might not find everything in my upcoming book flattering. He said, ‘Then I will write the preface.’ " (excerpt from TOI)

Reflecting on Kalam’s journey called life, we have much to learn and put in practice. He carved a milestone in the minds of some but touched the hearts of many more. He stands tall as an inspiration to all.

Goodbye Guru Kalam,

Gone But Will Never Be Forgotten.

A Man Who Made History,

And a Man Who is History Himself.

A tribute to APJ Abdul Kalam (1931-2015)

By

Ravi Varmman Kanniappan

10 August 2015

THIRUCHENDOOR MURUGAN TEMPLE, THIRUCHENDUR, TUTICORIN, TAMIL NADU

THIRUCHENDUR TEMPLE, THIRUCHENDUR, TUTICORIN, TAMIL NADU.

In conjunction with Thaipoosam I would like to write about Tiruchendur Murugan temple which is also the second Arupadai Veedu of Lord Muruga. It is written in the Puranas that Lord Muruga won the battle with the Asura (demon), Surapadma and worshipped Lord Shiva in this sacred place. The Thiruchendur temple is situated along the shores of the Bay of Bengal, about 20 kilometers from Tuticorin (Thoothukudi) in Tamil Nadu.

The architecture of this temple is different from other South Indian Temples where the main Gopuram (Raja Gopuram) is in the East, whereas in Thiruchendur Temple the Gopuram is in the West. This is due to the fact that the eastern side is close to the sea. Further this is the only temple in TN where the inner sanctum sanctorium is below the ground level. It is believed that the temple was originally a rock cut structure, cut from the Chandana Hills, and later the temple was renovated with granite.

Although the shrine is of ancient origin, much of the structure here is from the 19th through the 20th centuries. Inscriptions from the 9th century Pandya rulers are seen in the temple.

This temple has been in existence for millennia, according to the Puranas. Thiruchendur is merely a Tamil name given to this site due to the abundance of sandalwood. It is also known as Sri Jayantipura in the scriptures. There is an expectional tradition of adhering to the Kumara Tantra instead of the Saiva Agamas, which makes this temple an exclusively Kaumara shrine. Even with the growing prominence of Saivism,  this temple has still managed to resist the introduction of the Saiva Agamas.

The form of Lord Murugan in this temple has also been extensively described in the Kumara Tantra. The Kumara Tantra describes the Lord of Sri Jayantipuram (Lord Senthilnathan or Lord Murugan) to wield a Shakti (lance),  Akshmala(rosary), Katibaddha (one hand resting on His hip) and Ambhuja (lotus).

An interesting fact about this temple was that this temple totally escaped from the onslaught of tsunami of 2004. Eye witness, including somebody I know personally who was there at the temple during the tsunami incident, actually saw the sea rising but apparently it never hit the shore near the temple where they were standing at the beach.

Amazing temple by the beach, with a picturesque scenery.

Next time in TN don’t forget to visit this temple.

Source: various

photo@ravivarmman092013