In
quantum mechanics, time and space are not fixed constructs but infinite, fluid
dimensions where reality exists in superposition. The linear perception of
time, a mere human construct, dissolves in the quantum realm, where past,
present, and future coexist. Particles behave probabilistically, moving with
apparent free will, neither bound by causality nor confined to a singular path.
The universe, in this view, is a boundless quantum field, constantly shifting,
where existence is not a sequence but an interconnected whole. Without a
definitive beginning or end, what we call "reality" is but a fleeting
wave in an infinite ocean of possibilities. So a simple observation of nature
is all about nothing. Since reality is an infinite quantum field, any
observation is merely a transient interaction within an ever-shifting wave.
What we perceive as nature is an illusion—nothing but fleeting probabilities.
Quantum physics suggests
that reality is a superposition of possibilities, with particles existing in
multiple states until observed. This aligns with Vedanta’s idea that the
perceived world is Maya—an illusion created by the mind.
According to Vedanta, our perception of reality is not absolute but conditioned
by our consciousness. Ramana Maharshi emphasized self-inquiry (Atma
Vichara), urging seekers to question the very nature of their
existence, ultimately revealing that the self and the universe are one
indivisible whole.
In
quantum mechanics, the observer effect highlights how observation collapses a
wavefunction into a definite state. Similarly, Vedanta teaches that the mind,
through identification and perception, constructs the illusion of separation.
If the observer withdraws their identification with form and time, what remains
is pure consciousness—akin to the un-collapsed quantum field of infinite
potential.
The notion that time is a human construct resonates
deeply with Advaita Vedanta, which posits that past, present, and future are
mere projections of the mind. In the ultimate state, beyond duality, existence
is timeless and boundless, just as quantum physics suggests a reality beyond
deterministic cause and effect. Thus, both quantum mechanics and Vedanta
converge on the idea that reality is an ever-shifting, interconnected field of
potential, where what we call "nature" is but a fleeting manifestation
of the infinite. The key, according to Vedanta, is to transcend illusion and
recognize the eternal self—the substratum of all existence.
Hence to understand
consciousness, a spiritual seeker should practice Atma Vichara
(self-inquiry), asking, "Who am I?" Ramana Maharshi propounds
the notion of self-enquiry, which is the process to dissolve egoic illusions, to
reveal pure awareness. Meditation and mindfulness is known to help transcend
time-bound perception, aligning with the quantum field of infinite potential. Therefore,
detaching from transient phenomena, observing without attachment, and
surrendering to the present moment would lead to direct experiential knowledge.
True realization arises when the seeker recognizes that consciousness is not
personal but the infinite, formless essence of existence itself.
.jpg)
Sivapuranam,
a devotional hymn to Lord Shiva, deeply resonates with Vedanta philosophy and
even parallels quantum mechanics in its understanding of reality. The hymn
glorifies Shiva as the ultimate, formless reality (Brahman), beyond
duality, time, and space. This aligns with Advaita Vedanta, which teaches that
the world of separateness is an illusion (Maya), and true knowledge
comes from realizing the non-dual, infinite self. By surrendering to Shiva,
devotees dissolve their ego, transcending the limitations of individuality and
merging with the absolute.
From a quantum
perspective, reality exists as a superposition of possibilities until observed,
similar to Vedanta’s idea that the material world is not independently real but
shaped by consciousness. The hymn’s devotion symbolizes a shift from identification
with transient forms to recognition of the infinite field of existence—just as
quantum physics describes the universe as an interconnected energy field rather
than fixed matter.
By meditating on Shiva,
the seeker quiets the mind, moving beyond perception-based illusions. This
echoes both Vedantic self-inquiry and the quantum notion that observation
shapes reality. Ultimately, Sivapuranam serves as a bridge, guiding one
from egoic limitation to the boundless, eternal awareness that underlies both
spiritual realization and quantum existence.
The Maha Kumbh Mela,
the world's largest spiritual gathering, resonates deeply with Ramana
Maharshi’s core teaching of Atma Vichara (self-inquiry), the question “Who
am I?”. Seekers from all walks of life gather at the sacred Triveni Sangam
in Prayagraj, symbolizing the dissolution of ego and the purification of the
self. The confluence of the holy Ganga, Yamuna, and Saraswati is the focal
point of this ritual, which holds special significance this time as it marks
the 12th year of the 12-cycle event, last occurring 144 years ago. The act of
bathing in the holy waters represents shedding illusion (Maya), much
like Ramana’s teaching, which urges seekers to go beyond the false
identification with body and mind.
Greeja, my nephew Yuhain
and I took our bath on Shatilla Ekadesi (an important day for Lord Vishnu) day
on the 25th January 2025. This day was also astrologically significant
in the sense that it was the day when 7 planets, Venus, Mars, Jupiter, Saturn,
Neptune, Uranus and Mercury (joining the alignment briefly), making it one of
the rarest celestial events. More importantly this alignment is believed to
amplify the energies of these planets, which in turn provides an aura for personal
transformation and growth. This cosmic intervention is supposed to facilitate the
alignment of one’s thoughts, action and goals. While taking our holy dip facing
the sun, each of us had our own introspection, and none of us spoke about it, quietly
embracing the energy.
At that moment, the
absoluteness of my existence seemed meaningless—stretching into eternity—though
it lasted only a few minutes. I closed my eyes, lost in contemplation.
What eventually brought
me back to my senses was the thought of Raviena and Banu, who were celebrating
their special day as well. In New Zealand, they had their Registration of
Marriage performed, and we had the privilege of witnessing the ceremony live via
video, just before we set out for the Holy Dip.
It was an incredibly
emotional moment for Greeja and me. Though we felt the sorrow of not being
physically present, we were comforted knowing that she was surrounded by
wonderful people to witness the occasion. Our emotions deepened even further
when we saw her wearing my late father's watch. It felt as though he was there
in spirit, watching over her, witnessing her momentous day.
At that instant, I
realized that the path of self-inquiry would not be an easy one. Detaching from
worldly bonds is no simple task when one is deeply rooted in attachments,
responsibilities, and the accountability that life inevitably brings. The
journey inward is profound, yet the ties of love, duty, and relationships
remain ever strong, making the pursuit of self-realization both challenging and
deeply meaningful.
To me the Kumbh Mela
was not just a ritual but an inward journey, where seekers renounce worldly
attachments, mirroring Ramana’s path of introspection. The vast congregation
reflects the interconnectedness of all beings, reinforcing Vedanta’s idea that
the self (Atman) is not separate but one with the absolute reality (Brahman).
Just as the seeker inquires “Who am I?” to dissolve ego, the Kumbh Mela
provides a space for self-reflection and ultimate realization.
For me the journey continues, searching for the beginning, to understand the end.
ravivarmmankkanniappan@2317160220253.0567° N, 101.5851° E
